“I am Somali, not a clan. Not a flag of division. I am a voice. I am a dream. I am one.”
This line, widely shared among Somali youth at home and across the diaspora, should be read not as cultural expression but as a political signal. It reflects an emerging generational identity shaped by decades of state fragility and social fragmentation—and an increasing refusal to be governed by political arrangements that no longer reflect social realities.
In sustained conversations with young, educated Somalis inside the country and abroad, one pattern is unmistakable: a widening disconnect between this generation and Somalia’s political elite. This gap is often dismissed as political immaturity or apathy. In truth, it represents a structural divergence between a rapidly changing society and a political system that has remained largely static.
Somalia’s current political settlement is still anchored in clan mediation, elite bargaining, and fragmented authority. While this framework has at times prevented total collapse, it has also constrained inclusion, accountability, and policy innovation. For a growing number of young Somalis—particularly those exposed to global norms through education, migration, and digital connectivity—these arrangements no longer offer meaningful avenues for participation or advancement.
What is emerging in response is not chaos, but an alternative political outlook. This generation increasingly emphasizes citizenship over patronage, institutions over personalities, and national cohesion over narrow identity politics. These ideas are not yet formalized into parties or movements, but they are visible in informal political arenas: universities, professional networks, online platforms, and cultural spaces.
Importantly, young Somalis have not disengaged from politics; they have disengaged from institutions they regard as unresponsive and exclusionary. Satire, irony, and critical discourse have become tools for political judgment, reflecting not cynicism but a rational assessment of performance. Political rhetoric is mocked because it no longer persuades; authority is questioned because it has not delivered.
Yet many in the political class continue to underestimate the implications of this shift. There remains a widespread assumption that elections, security crises, or elite negotiations will eventually reactivate traditional patterns of mobilization along clan or factional lines. This assumption is increasingly risky. Withdrawal from formal politics is not neutrality—it is a signal of declining consent.
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Somalia’s youth did not choose civil war, institutional erosion, or fragmented governance; they inherited them. But inheritance does not imply obligation or indefinite patience. This generation evaluates the state less through historical loyalty and more through functional criteria: justice, opportunity, security, and dignity.
This generational transition coincides with a critical demographic and technological inflection point. Somalia is one of the youngest societies in Africa, increasingly urban and digitally connected. Political systems that fail to adapt to such conditions rarely remain stable. They either reform or face mounting volatility, experimentation, and loss of legitimacy.
The question, therefore, is no longer whether change is coming, but whether Somalia’s leadership will shape it deliberately or confront it reactively. Anger alone does not produce power, but neither does denial preserve stability. Power emerges when political energy is organized through institutions capable of representation, inclusion, and accountability.
As a presidential candidate, my conviction is clear: Somalia’s stability and renewal depend on a new political compact that aligns state institutions with the aspirations of its rising generation. This requires opening political space, investing in education and participation, strengthening civic governance, and replacing identity-based bargaining with a citizenship-based state.
Somalia will not be governed into the future using the formulas of the past. The coming shift in power is not a threat—it is an opportunity. But it will only be seized by leaders prepared to listen, reform, and govern a society that has already changed.________________
Abdirahman Warsame is a Somali MP, writer, and presidential candidate advocating state reform, civic governance, and inclusive national renewal.
**The opinion expressed in this article are those of the author and do not necessarily reflect the views of Dawan Africa.
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