“Stadiums may produce champions, but institutions create dignity when they choose to defend their own in the most difficult moments of adversity.” --Abdirahman Gure
There are moments when institutions fail the test of morality before they fail the test of administration. What happened to Somali international referee Omar Abdulkadir Artan will remain a defining episode in the memory of Somali sport.
It was not merely an isolated incident in the career of a successful international referee; it exposed a deeper truth: after many years of hard work, the most difficult experience a person may face is neither competition nor failure, but being left alone when subjected to an injustice for which they bear no responsibility.
Great institutions are not measured by the number of tournaments they organise or the scale of the slogans they promote. They are measured by their ability to protect and defend their own when doing so becomes a moral duty before it is an administrative responsibility.
Omar Abdulkadir Artan did not reach the list of World Cup referees through favouritism or personal connections. He forged his path through patience, hard work and discipline until he became one of Africa’s most prominent referees.
He was named Africa’s Best Referee for 2025, an unprecedented achievement for a Somali personal. His subsequent selection as part of Africa’s refereeing team for the World Cup confirmed that his success was not accidental, but the result of years of competence, integrity and commitment on the pitch.
However, he was denied entry to the United States and consequently prevented from participating in the tournament, even though he was not responsible for the reasons behind that decision. He found himself paying the price for circumstances unrelated to his professional record, technical ability or sporting merit.
The situation drew sympathy from many who believe sport should remain an arena of fairness and equal opportunity, free from considerations over which athletes and officials have no control.
FIFA was expected to stand beside one of the referees it had trusted to officiate at the world’s biggest football tournament. It was expected to make every possible effort to find a solution that would preserve his rights or, at the very least, issue a clear statement affirming its support for one of its finest referees.
Yet the absence of a decisive position left many with the impression that the organisation had failed to fulfil its responsibility to protect one of its officials. It also opened a broader debate about the limits of the moral responsibility that sporting institutions owe to their members.
Justice is not complete merely when the most qualified person is selected; it is also fulfilled when that person is defended while facing exceptional circumstances beyond their control.
By contrast, the position taken by UEFA presented a different picture. Many viewed the decision to appoint Omar Abdulkadir Artan to officiate the UEFA Super Cup match between Paris Saint-Germain and Aston Villa as more than a refereeing assignment.
It was a clear message that competence is not erased by an administrative decision, nor diminished by a political obstacle, and that what he lost at the World Cup had not changed his standing in the eyes of an institution that regards merit as the primary standard.
A referee’s value, after all, should be measured by what he delivers on the field, not by circumstances imposed on him beyond it.
The matter did not end there. UEFA President Aleksander Čeferin chose not to attend the World Cup final, while Somali Football Federation President Ali Shino was in New Jersey to watch the final.
Many regarded the scene as a striking contradiction. The expectation was that the national institution would be the first to defend the finest referee in the country’s history and would place his case ahead of any protocol appearance or sporting occasion.
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This led many observers to feel that Omar Abdulkadir Artan found greater recognition for his standing beyond his country’s borders than he received from his own national institution. The message conveyed by the European response was more powerful than any statement, because genuine solidarity is measured through actions, not slogans.
This issue is not solely about Omar Abdulkadir Artan. It concerns what his case represents to every young referee and every Somali athlete who dreams of reaching the highest international level. Younger generations are watching how their institutions treat those who achieve distinction.
When they see that success receives no protection during difficult moments, their faith in the value of institutions will decline. But when they see competence defended under the most challenging circumstances, they will gain confidence that hard work is not wasted and that achievement will not become a burden on the person who earned it when the moment of truth arrives.
Whatever the justifications may be, some positions cannot be measured by calculations or protocol. Institutions do not earn respect through the number of seats their officials occupy in prestigious stands, but through their ability to stand beside their own when they are most in need.
If the finest referee in Somalia’s history does not feel that his institution is defending him, it is natural for every referee, player or administrator to wonder what might await them should they one day face a similar situation. Trust in institutions is built during crises, not celebrations, and is strengthened by actions, not statements.
People may forget tournament results, and images of finals may fade with time. But history does not forget those who stood by people whose rights were compromised, nor those who chose silence.
Titles are won on the field, but dignity is forged through actions. History remembers not merely those who were present, but those who spoke up when speaking out was a duty, and those who remained loyal to their own when they needed support the most.
In the end, success may create a champion, but only principled action creates dignity, immortalises names, and leaves a lasting mark on history.
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Abdirahman Gure is a Somali writer and political analyst specializing in Middle Eastern affairs and regional geopolitics. His work explores politics, culture, and philosophy.
Email: gure57@gmail.com
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The views expressed in this article are solely those of the author and do not necessarily reflect the editorial position of Dawan Africa.